Карен Армстронг - Битва за Бога: История фундаментализма

592

Haddad, «Sayyid Qutb,» 70.

Voll, «Fundamentalism in the Sunni Arab World,» 369.

Haddad, «Sayyid Qutb,» 69.

Qutb, Islam and Universal Peace (Indianapolis, Ind., 1977), 45.

Fi Zilal al-Koran, I, 556; in Choueiri, Islamic Fundamentalism, 122.

Ibid., I, 510–511, in Choueiri, ibid., 124.

Ibid., III, 1255, in Choueiri, ibid., 131.

Кутб, Саид. Вехи на пути Аллаха (http://nurr.ru/content ).

Кутб Саид. Эта религия (http://www.islamvdavlekanovo.ru/load/knigi/knigi/ehta_religija_said_kutb/5-1-0-63 ).

Ibid.

Haddad, «Sayyid Qutb,» 90.

Ibid., 130.

Ibid., 88–89.

«Вехи на пути Аллаха» (http://nurr.ru/content ).

Коран 5:65, 22:40–43, 2:213–15.

Коран 49:13.

Коран 2:256.

«Вехи на пути Аллаха» (http://nurr.ru/content ).

Fi Zilal al-Koran, II, 924–25.

Ibid., II, 1113, 1132, 1164.

Martin Riesebrodt, Pious Passion: The Emergence of Modern Fundamentalism in the United States and Iran (Berkeley, Los Angeles, and London, 1993), 116–118. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. 1996. № 4. – С. 231; Nikki R. Keddie, Roots of Revolution: An Interpretive History of Modern Iran (New Haven, Conn., and London, 1981), 153–83; Mehrzad Borujerdi, Iranian Intellectuals and the West: The Tormented Triumph of Nativism (Syracuse, N. Y., 1996), 25–31.

Keddie, Roots of Revolution, 160–180.

Borujerdi, Iranian Intellectuals, 27; Choueiri, Islamic Fundamentalism, 156.

Borujerdi, Iranian Intellectuals, 49.

Keddie, Roots of Revolution, 144.

Borujerdi, Iranian Intellectuals, 65.

Jalal Al-e Ahmad, Occidentosis: A Plague from the West (trans. R. Campbell, ed. Hamid Algar; Berkeley, 1984), 34, 37.

Borujerdi, Iranian Intellectuals, 74–75.

Ibid., 72–75.

Sharough Akhavi, Religion and Politics in Contemporary Iran: Clergy-State Relations in the Pahlavi Period (Albany, N. Y., 1980), 81–83.

Riesebrodt, Pious Passion, 120–121. На рус. языке в реферативном изложении см.: Васильев А. В. Ризеброт. Набожные страсти. Возникновение современного фундаментализма в Соединенных Штатах и в Иране // Социальные и гуманитарные науки. Отечественная и зарубежная литература. Серия 5: История. Реферативный журнал. ИНИОН РАН. – 1996. – № 4. – С. 231; Akhavi, Religion and Politics in Contemporary Iran, 117–129; Borujerdi, Iranian Intellectuals, 81–83.

Hamid Algar, «The Oppositional Role of the Ulama in Twentieth-Century Iran,» in Keddie (ed.), Scholars, Saints and Sufis, 245–246.

Hamid Algar, «The Fusion of the Mystical and Political in the Personality and Life of Imam Khomeini»: lecture delivered at the School of Oriental and African Studies, London, June 9, 1998.

Michael J. Fischer, «Imam Khomeini: Four Levels of Understanding,» in Esposito (ed.), Voices of Resurgent Islam, 154–156.

Keddie, Roots of Revolution, 158–159; Moojan Momen, An Introduction to Shii Islam: The History and Doctrines of Twelver Shiism (New Haven, Conn., and London, 1985), 254; Algar, «The Oppositional Role of the Ulama,» 248.

Momen, An Introduction to Shii Islam, 254.

Fischer, «Four Levels of Understanding,» 157.

Willem M. Floor, «The Revolutionary Character of the Ulama: Wishful Thinking or Reality?» in Nikki R. Keddie (ed.), Religion and Politics in Iran: Shiism from Quietism to Revolution (Berkeley, Los Angeles, and London, 1983), Appendix, 97.

Akhavi, Religion and Politics in Contemporary Iran, 129–131.

Algar, «The Oppositional Role of the Ulama,» 251.

Akhavi, Religion and Politics in Contemporary Iran, 138.

Keddie, Roots of Revolution, 215–259; Sharough Akhavi, «Shariati's Social Thought,» in Keddie (ed.), Religion and Politics, 145–155; Abdulaziz Sachedina, «Ali Shariati, Ideologue of the Islamic Revolution,» in Esposito (ed.), Voices of Resurgent Islam; Michael J. Fischer, Iran: From Religious Dispute to Revolution (Cambridge, Mass., and London, 1980), 154–167; Borujerdi, Iranian Intellectuals, 106–115.

Akhavi, Religion and Politics in Contemporary Iran, 144.

Sachedina, «Ali Shariati,» 209–210.

Akhavi, «Shariati's Social Thought,» 130–131.

Sachedina, «Ali Shariati,» 198–200.

Borujerdi, Iranian Intellectuals, 108.

Shariati, Hajj (Tehran, 1988), 54–56. На рус. языке (отрывок): Шариати. Хадж (http://islam.az/article/a-115.html ).

Akhavi, Religion and Politics in Contemporary Iran, 146–149.

Shariati, The Sociology of Islam (Berkeley, 1979), 72.

Sharough Akhavi, «Shariati's Social Thought,» in Keddie (ed.), Religion and Politics, 132.

Marshall G. S. Hodgson, The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago and London, 1974), II, 334–360.

Mangol Bayat, Mysticism and Dissent: Socioreligious Thought in Qajar Iran (Syracuse, N. Y., 1982), 5–8.

Fischer, Iran, 154–155.

Ali Shariati, Community and Leadership (n. p., 1972), 165–166.

Sachedina, «Ali Shariati,» 203.

Akhavi, «Shariati's Social Thought,» 134.

Akhavi, Religion and Politics in Contemporary Iran, 153–154.

Akhavi, «Shariati's Social Thought,» 144.

Sayeed Ruhollah Khomeini, Islam and Revolution (trans., and ed. Hamid Algar; Berkeley, 1981), 28.

Ibid., 29.

Asaf Hussain, Islamic Iran: Revolution and Counter – Revolution (London, 1985), 75.

Khomeini, Islam and Revolution, 374.

Fischer, «Four Levels of Understanding,» 159.

Khomeini, Islam and Revolution, 352–353.

Michael Rosenak, «Jewish Fundamentalism in Israeli Education,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and Society (Chicago and London, 1993), 392.

Ibid., 391.

Ibid., 392.

Ibid., 395.

Gideon Aran, «The Roots of Gush Emunim,» Studies in Contemporary Judaism, 2, 1986; Aran, «Jewish Religious Zionist Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 270–271; Aran, «The Father, the Son, and the Holy Land,» in R. Scott Appleby (ed.), Spokesmen for the Despised: Fundamentalist Leaders in the Middle East (Chicago, 1997), 318–320; Samuel C. Heilman, «Guides of the Faithful, Contemporary Religious Zionist Rabbis,» in ibid., 329–330.

Interview with Maariv (14 Nisan 5723, 1963), in Aviezer Ravitsky, Messianism, Zionism, and Jewish Religious Radicalism (trans. Michael Swirsky and Jonathan Chipman; Chicago and London, 1993), 85.

Aran, «The Father, the Son, and the Holy Land,» 310.

Ibid., 311.

Ian S. Lustick, For the Land and the Lord: Jewish Fundamentalism in Israel (New York, 1988), 84.

Ravitsky, Messianism, 127.

Aran, «The Father, the Son, and the Holy Land,» 310.

Ibid., 312.

Harold Fisch, The Zionist Revolution: A New Perspective (Tel Aviv and London, 1978), 77, 87.

Aran, «Jewish Religious Zionist Fundamentalism,» 271.

Hilkhot Tshava 9:2. Галахот Тшува по Рамбаму 9:2 (http://www.moshiach.ru/maimonid.php?book=5&num=9&textnum=2).

Heilman, Guides of the Faithful, 357.

Ehud Sprinzak, «Three Models of Religious Violence: The Case of Jewish Fundamentalism in Israel,» in Martin E. Marty and R. Scott Appleby (eds.), Fundamentalisms and the State (Chicago and London, 1993), 472.

Aran, «Jewish Religious Zionist Fundamentalism,» 277.

Uriel Tal, «Foundations of a Political Messianic Tradition in Israel,» in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History (New York and London, 1992), 495; Ehud Sprinzak, «The Politics, Institutions and Culture of Gush Emunim,» in Laurence J. Silberstein (ed.), Jewish Fundamentalism in Comparative Perspective: Religion, Ideology and the Crisis of Modernity (New York and London, 1993), 119.

Michael Lienesch, Redeeming America: Piety and Politics in the New Christian Right (Chapel Hill, N. C., and London, 1995), 1–2.

Nancy T. Ammerman, «North American Protestant Fundamentalism,» in Marty and Appleby (eds.), Fundamentalisms Observed, 39–40; Steve Bruce, The Rise and Fall of the New Christian Right, Conservative Protestant Politics in America, 1978–88 (Oxford and New York, 1990), 46–47.

Nathan O. Hatch, The Democratization of American Christianity (New Haven, Conn., and London, 1989), 218.

Lienesch, Redeeming America, 10.

Bruce, The Rise and Fall of the New Christian Right, 38–40.

Ammerman, «North American Protestant Fundamentalism,» 40–41; Bruce, The Rise and Fall of the New Christian Right, 68–69.

Ammerman, «North American Protestant Fundamentalism», 42.

Susan Rose, «Christian Fundamentalism and Education in the United States,» in Marty and Appleby (eds.) Fundamentalisms and Society, 455.

Ibid., 456–458.

Pro-Family Forum, Is Humanism Molesting Your Child? (Fort Worth, Tex., 1983).