Карен Армстронг - Библия: Биография книги

Scott H. Hendrix, Lither and the Papacy: Stages in a Reformation Conflict, Philadelphia, 1981, p. 83; Roland H. Bainton, Here I Stand: A Life of Martin Luther, New York, 1950, p. 90.

Bernad Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 204-205; Pelikan, Whose Bible Is It? p. 145.

Leinhard, «Luther and the Beginnings of the Reformation», pp. 276-286; Pelikan, The Christian Tradition, pp. 180-181.

Он нашёл поддержку своих убеждений в библейском тексте: Иоан. 3:8.

Fritz Buster, «The Spirituality of Zwingli and Bullinger in the Reformation of Zurich», in Raitt (ed.) Christian Spirituality; Kraeling, The Old Testament, pp. 21-22.

Kraeling, The Old Testament, pp. 30-32; Randall C. Zachman, «John Calvin», in Holcomb (ed.), Christian Theologies, pp. 117-129.

Alastair McGrath, A Life of John Calvin, A Study in the shaping of Western Culture, Oxford, 1990, p. 131; Zachmann, «John Calvin», p. 129.

Commentary on Genesis 1:6 in The Commentaries of John Calvin on the Old Testament, 30 vols, Calvin Translation Society, 1643–48, vol. 1, p. 86.

Bernard Lohse, Martin Luther: An Introduction to His Life and Work, translated by Robert C. Schultz, Philadelphia, 1988, p. 154.

Цит. в Richard Tarnas, The Passion of the Western Mind; Understanding the Ideas that have Shaped Our World View, New York and London, 1990, p. 300.

William R. Shea, «Galileo and the Church», in David C. Lindbergand, Ronald E. Numbers (eds.), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 124-125.

Pelikan, Whose Bible Is It? p. 128.

Gershom Scholem, Sabbetai Sevi, The Mystical Messiah, London and Princeton, pp. 30-45; Gershom Scholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 245-280; «The Messianic Idea in Kabbalism» in Scholem, The Messianic Idea in Judaism and Other Essays in Jewish Spirituality, New York, 1971, pp. 43-48; «The Meaning of the Torah in Jewish Mysticism» in Scholem, On the Kabbalah and Its Symbolism, translated by Ralph Manheim, New York, 1965; «Kabbalah and Myth» in Scholem, On the Kabbalah, pp. 90-117.

Scholem, Sabbetai Sevi, pp. 37-42.

Цит. по Hayam Vital, Sh’ar Ma’amar Razal 16c, in Scholem, «The Meaning of the Torah in Jewish Mysticism» pp. 72-75.

R. J. Wenlowsky, «The Safed Revival and Its Aftermath» in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. 2, pp. 15-17; Louis Jacobs, «The Uplifting of the Sparks», in ibid., pp. 108-111.

Lawrence Fine, «The Contemplative Practice of Yehudim in Lurianic Kabbalah» Green (ed.), Jewish Spirituality, vol. 2, pp. 73-78.

Мат.: 26:26.

John W. Fraser (trans.), John Calvin: Concerning Scandals, Grand Rapids, MI, 1978, p. 81.

Pelikan, Whose Bible Is It?, p. 132.

LW, vol. 36, p. 67.

Calvin, Commentaries, translated and edited by J. Harontinian and L. P. Smith, London, 1958, p. 104.

Yirmanyahu Yovel, Spinoza and Other Heretics, 2 vols, Princeton, 1989, vol. 1, p. 17.

Kling, Bible in History, pp. 205-207; Alan Heimert and Andrew Delbanco (eds), The Puritans in America: A Native Anthology, Cambridge, Mass., 1988.

Втор. 30:15-17; John Winthrop, «А Model of Christian Charity», in Perry Miller, The American Puritans: Their Prose and Poetry, Garden City, NY, 1956, p. 83.

Robert Cushman, «Reasons and Considerations» in Heimert and Delbanco (eds), The Puritans in America, p. 44.

Regina Sharif, Non-Jewish Zionism: Its Roots in Western History, London, 1983, p. 90.

Ис. 2:1-6.

Edward Johnson, «Wonder-Working Providence of Sion’s Savoir in New England», in Heimert and Delbanco (eds), The Puritans in America, pp. 115-116.

Исx. 19:4; Kling, Bible in History, pp. 206-207.

Kling, Bible in History, pp. 207-229; Theophilus T. Smith, «The Spirituality of Afro-American Traditions», in Loouis Dupre and Don E. Saliers, Christian Spirituality: Post Reformation and Modern, New York and London, 1989; Lewis V. Baldwin and Stephen W. Murphy, «Scripture in the African-American Christian Tradition», in Holcomb (ed.), Christian Theologies; Sterling Stuckey, Slave Culture: Nationalist Theory and the Foundation of Black America, New York and Oxford, 1987.

Быт. 9:25.

Еф. 6:5.

James Hal Cone, A Black Theology of Liberation, Philadelphia, 1970, pp. 18-19, 26.

Исх. 21:7-11; Быт. 16; 21:8-21. Delores S. Williams, Sisters in Wilderness: The Challenge of Womanist God-Talk, Maryknoll, NY, 2003, pp. 144-149.

Wilfred Cantwell Smith, What is Scripture? A Comparative Approach, London, 1993, pp. 184-194.

Diderot, Letter to Falconet, 1766, in Diderot, Correspondence, edited by Georges Roth, 16 vols, Paris, 1955–1970, vol. VI, p. 261.

Rousseau, Confessions, Part I; Book I, in G. Petain (ed.), Oeuvres completes de J. J. Rousseau, 8 vols, Paris, 1839, vol. I. p. 19.

Edward Gibbon, Memoirs of My Life, edited by Georges A. Bonnard, London, 1966, p. 134.

Julius Guttman, Philosophies of Judaism, London and New York, 1964, pp. 265-285; R. M. Silverman, Baruch Spinoza: Outcast Jew, Universal Sage, Northwood, UK, 1995; Leo Strauss, Spinoza’s Critique of Religion, New York, 1982; Yovel Yirmanyahu, Spinoza and Other Heretics, 2 vols, Princeton, 1989.

Spinoza, A Theologico-Political Treatise, translated by R. H. M. Elwes, New York, 1951, p. 7.

Gershom Sholem, Major Trends in Jewish Mysticism, New York, 1995 edn, pp. 327-429; Gershom Sholem, The Messianic Idea in Judaism and Other Essays on Jewish Spirituality, New York, 1971, pp. 189-227; Gershon David Hundert (ed.), Essential Papers on Hasidism: Origins to Present, New York and London, 1991.

Вавилонский Талмуд, Шаббат, 10a; 11a.

Louis Jacobs, «Hasidic Prayer», in Hundert (ed.), Essential Papers, p. 330.

Scholem, Messianic Idea in Judaism, p. 211.

Цитируется по: Simon Dubnow, «The Maggid of Miedzyryrecz, His Associates and the Center in Volhynia», in Hundert (ed.), Essential Papers, p. 61.

R. Meshullam Phoebus of Zbaraz, Devekh emet, n.p., n.d. in Jacobs, «Hasidic Prayer», p. 333.

Benzion Dinur, «The Messianic-Prophetic Role of the Baal Shem Tov», in Marc Saperstein (ed.), Essential Papers on Messianic Movements and Personalities in Jewish History, New York and London, 1992, p. 381.

Dubnow, «The Maggid», p. 65.

Ibid.

Ibid.

Louis Jacobs (ed. and trans.), The Jewish Mystics, London, 1990; New York, 1991, pp. 208-15.

Jonathan Sheehan, The Enlightenment Bible; Translation, Scholarship, Culture, Princeton and Oxford, 2005, pp. 28-44.

Ibid., pp. 95-136.

Ibid., pp. 54-84.

Ibid., p. 68.

Ernest Nicholson, The Pentateuch in the Twentieth Century: The Legacy of Julius Wellhausen, Oxford, 1998, pp. 3-61.

John R. Franke, «Theologies of Scripture in the Nineteenth and Twentieth Centuries», in Holcomb (ed.), Christian Theologies of Scripture A Comparative Introduction, New York and London, 2006; Jeffrey Hensley, «Friedrich Schleiermacher» in Holcomb (ed.), ibid.

Friedrich Schleiermacher, The Christian Faith, translated by H. R. Mackintosh and J. S. Steward, Edinburgh, 1928, p. 12.

James R. Moore, «Geologists and Interpreters of Genesis in the Nineteenth Century», in David C Lindbergand, Ronald E. Numbers (eds), God and Nature; Historical Essays on the Encounter Between Christianity and Science, Berkeley, Los Angeles and London, 1986, pp. 341-3.

Ferenc Morton Szasz, The Divided Mind of Protestant America, 1880–1930, University, Alabama, 1982, pp. 16-34, 37-41; Nancy Ammerman, «North American Protestant Fundamentalism», in Martin E. Marty and R. Scott Appleby (eds), Fundamentalisms Observed, Chicago and London, 1991, pp. 11-12.

Mrs Humphry Ward, Robert Elsmere, Lincoln, Neb., 1969, p. 414.

New York Times, 1 February 1897.

Ibid., 18 April 1899.

George M. Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925, New York and Oxford, 1980, p. 55.

Charles Hodge, What is Darwinism?, Princeton, 1874, p. 142.

A. A. Hodge and В. B. Warfield, «Inspiration», Presbyterian Review, 2, 1881.

В. B. Warfield, Selected Shorter Writings of В. B. Warfield, 2 vols, edited by John B. Meeber, Nutley, NJ, 1902, pp. 99-100.

Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture, Cambridge, Mass., and London, 1992, pp. 87-90; Marsden, Fundamentalism, pp. 50-58.

2 Фес. 2:3-8.

1 Фес. 4:16.

Marsden, Fundamentalism, pp. 57-63.

David Rudavsky, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. edn, New York, 1967, pp. 157-64, 286-90.

Guttman, Philosophies of Judaism, pp. 308-51; A. M. Eisen, «Strategies of Jewish Faith», in Arthur Green (ed.), Jewish Spirituality, 2 vols, London, 1986, 1989, vol. II, pp. 291-87.

Samuel C. Heilman and Menachem Friedman, «Religious Fundamentalism and Religious Jews», in Marty and Appleby (eds), Fundamentalisms Observed, pp. 211-15; Charles Selengut, «By Torah Alone: Yashiva Fundamentalism in Jewish Life», in Martin E. Marty and R. Scott Appleby (eds), Accounting for Fundamentalisms, Chicago and London, 1994; Menachem Friedman, «Habad as Messianic Fundamentalism» in ibid., p. 201.

Quoted in Peter Gay, A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis, New Haven and London, 1987, pp. 6-7.

Zygmunt Bauman, Modernity and the Holocaust, Ithaca, NY, 1989, pp. 40-77.